Ministry Practicum for the Twelve

Luke 9:1-11

The purpose of Ministry Practicum is to allow students in ministry to gain valuable and practical experience by serving in the local church. It is getting out of the classroom and actually doing the things one is learning; and that’s where we find the twelve disciples/apostles.

Here for the first time in Luke’s Gospel, the disciples are called to do something. Class is over, for now. Time to take what you’ve observed, heard, and been taught and take it to the people. Jesus would say, I imagine, that they have seen him minister to many people in many circumstances and it was now time to learn how to do it themselves. The Gospel will be entrusted to these men and it was time for some OJT while the Teacher was still around.

Jesus trained these men to send them out. He equipped them with power and authority to cure diseases, heal the sick, cast out demons, and to preach the kingdom of God (vv.1-2). It is interesting to note that Judas would have been one of the twelve. He would have the same success stories and God would have used him mightily, but none of that penetrated down into his soul. I wonder if those of us in the church look at others who are doing great things for God, and are jealous, but are unable to see that they may be far from Him (Matt 7:21-23).

Let us concentrate on our own faithfulness and not be stargazers (comparing ourselves to others). Let us dig deep within our own souls and pinpoint what thing/s keeps us from fully trusting God. The disciples were told to bring nothing with them and to trust in other people for their provision. What a way to learn to be dependent on God. Will you trust Him thoroughly with your care so that the Gospel may be preached and heard by many? Will you risk believing it is worth the cost? Will you get out of the classroom and apply what you know to a world that needs to know that the kingdom of God is at hand (v.3)? Kent Hughes says, Comfort-seekers have never done anything for Christ and his kingdom. A committed life is an uncomfortable life. It sometimes is a tired life too because it will put itself out for others. It is often inconvenient, even taken advantage of (Luke, vol.1, p.325).

And what will be the effect of a Christ-infused, Gospel sharing life? People will take notice. Herod took notice. The people took notice. Imagine twelve Jesus’ going from city to city doing the things that only Jesus could do; healing, curing, and exorcizing. There was excitement and awe in the works and words of the disciples, while at the same time people wondered who these people were. For whom were they speaking? Where did they get their power and authority? Who is this Jesus and what was he about must have been a common refrain.

And that’s O.K. Those questions are to be encouraged. When speaking to anyone about Christ, I desire all inquiries to be about Jesus. I don’t need to elevate myself, but if questioned, I merely tell what Christ has done for me (1 Cor 2:2). I point to him. The apostle Paul, points to Jesus when he writes, For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures (1 Cor 15:3-4). The Scriptures tell us about Jesus, and we tell others what the Scriptures say. The two men walking to Emmaus listened as Jesus told them that from Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself (Luke 24:27).

The good news, the Gospel of Jesus Christ is the cure for mankind’s problem. The problem is that everyone is affected by sin and guilt and none of us are spiritually alive. We stand condemned before a holy God. However, in grace and mercy, with no good in us, according to His good pleasure, God has provided a way for sinners to be reconciled to Himself, through His Son Jesus Christ. The apostle John writes, For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him (John 3:16-17 NLT).

And we as broken people get to take this message to a sin-sick world and God will save whom He will through our efforts. What a privilege. What an honor. Stop complaining about not being fed and take what you know and GO! Let God do His thing through you, or in spite of you, but get out of the hypothetical and embrace the practical and watch people take notice.

Grace and Peace,
Rich

Miraculous Interuptus (Hey! That’s my miracle)

Luke 8:40-56

You know the feeling. In the airport or on the runway, desperately checking the seconds and wondering if you’ll make that connecting flight. You can already see yourself running faster than O.J. in a Hertz commercial to your gate and getting there as they are about to close the door. You’ve convinced yourself that you can make it, as long as everyone does their job and there is no emergency. Then your heart sinks as soon as you hear the crackle of the speaker announcing a delay. What do you feel? Anger? Resentment? Indifference?

A synagogue leader by the name of Jairus had a lot more than a missed flight on his mind the day he sought out Jesus. Little did he know, on that day of all days, someone else would seek Jesus’ help and ruin everything for him (or so he thought). Three lives converged at just the right time for a divinely timed, miraculous display of God’s power; changing forever the lives of two very different, but desperately needy people.

The respected man is Jairus and his 12 year old daughter is dying (vv.41-42). Jairus knows that Jesus has performed miraculous works in the past and humbles himself in front of Jesus because he believed that Jesus could (if he was willing) help him (v.41). Jesus is willing to help and as he begins the journey to Jairus’ home, he stops in his tracks because someone has touched him (vv.45-46). That’s like being at the starting gate at Churchill downs during the Call to the Post and saying, “hey, someone bumped me.” Ludicrous!

Peter, of course, can hardly believe his ears. In essence he says, are you kidding me? Look, everyone is pushing in on you (v.45). But Jesus knew that there was one touch that was different than the rest. The throng wanted to make sure they didn’t miss a thing; Jesus’ reputation as a wonder-worker preceded him. The exorcising, miracle worker was here and everyone wondered what he would do next. But one woman who had an issue of blood for twelve years, cut through the crowd and only wanted to touch his cloak; she believed that would be enough to heal her. Her faith, however superstitious, saved her.

Picture the scene. Jairus is hurriedly talking to Jesus as they go to his home and he looks over, and Jesus isn’t there; he has stopped to interact with an unclean nobody (v.45). Jairus can’t believe this is actually happening. The miracle worker is actually coming to his home and there is hope that his daughter will make it, but now precious time is wasting. How would you feel if you were Jairus? Would you be angry with the woman? Angry with Jesus? Would hopelessness and fear overcome hope? Would you be confused that he would stop while a twelve year old girl’s life hangs in the balance?

This interaction between these three individuals is providential and serves a purpose.

Humanly speaking, we have on the one hand a woman who was considered a nobody; a social outcast, unclean, and excluded. On the other hand, we have a popular, respected, and accepted man; a man of influence and power. However, in God’s economy, we have two helpless individuals in need of God’s grace, both equal in their puny faith and in desperate need of healing. Isn’t it in suffering we notice that there is not much difference between the prince and the pauper?

Jesus, not playing favorites, calls out the woman who touched him for two reasons. One reason was so she could be publicly declared clean/healed. She could be restored to fellowship. Her physical pain was ended and so was her loneliness. The second reason was so she would know that it was Jesus who healed her and not his garment. Jesus’ power and not magic was the cause of her restoration.

Hooray for the woman. What about Jairus? His situation was about to go from bad to worse and this delay isn’t helping. In the midst of all the commotion, news comes that the daughter has died, don’t bother the Teacher anymore Jairus is told (v.49). Jesus has other plans as he hears the news also and challenges Jairus not to fear; only believe and she will be well (v.50). Jairus must bring to bear whatever he believes to be true about Jesus, coupled with what he just witnessed, in able to have any hope whatsoever. The very fact that they still went to the house testifies that Jairus still held onto some hope (v.51). Dismissing the detractors, Jesus enters the house, speaks lovingly to the dead girl and brings her back to life, admonishing the parents not to tell anyone what they witnessed (v.56).

It is in this story of two daughters that we see the grace, love, and healing of God miraculously revealed to those who believe. For twelve years, one daughter was let down by her body, her religion, and her community. However selfishly she approaches Jesus, he declares her clean because of her faith. Her faith, and not her superstition, has made her whole.
The second daughter lives because of the faith of her father. However selfishly he comes to Jesus (to heal his daughter), he will witness God’s grace to his family in an amazing way. His simple faith in Jesus’ ability, bolstered as he witnesses a miraculous healing in a poor woman, is the avenue God will use to restore his daughter.

Here is a truth; all hemorrhages are not healed and not all who die early or unexpectantly are raised. When faced with the calamities of life, we are to act by faith like the unnamed woman and Jairus; we go to Christ by faith. The woman took a risk, she hoped beyond hope that Jesus would help her, and instead of settling for a secret touch of his garment, Jesus brought her into the light. Jairus, knowing that the specter of death has already visited his home, still leads Jesus there to do something. Small faith? Imperfect faith? Yes, but it’s all God needs to do magnificent things for those who believe.

And why the special treatment for those who believe? Because they are children of God and joint heirs with Christ (Rom 8:14-17). Whatever your sufferings may be, know that you have a Father (Abba) who cares for and loves you. He will do what is right even if your faith is puny and you find it hard to believe. Christ is the Lord over nature, demons, and death (Luke 8:22-25, 26-39, 40-56); he is Lord over all. Bring to him your mustard-size seed of faith and trust him to do what’s right.

Grace and Peace,
Rich

A Parable of the Heart

Luke 8:4-15

Reading the parable of the soils reminds me of the story of Johnny Appleseed; a story I heard growing up in Cleveland. I always believed there was a real person named Johnny who planted trees wherever he went, but I think it was just a childish belief in the larger than life tale of some guy. I lumped that story in with other early stories such as Noah’s Ark, David and Goliath, and Samson and Delilah. Older, and a little wiser, I believe the Bible stories to be true, and so too the exploits of Johnny Appleseed.

Until recently, the connection between the Sower and Johnny was (for me) in the way they haphazardly threw their seed on the ground. No self-respecting farmer would be so careless and then expect a crop. Well, Johnny didn’t plant like that, and the Sower in our parable did do it, but it was for effect. Maybe there was even a chuckle as the hearers pictured a farmer tossing seed everywhere he could imagine.

Regardless, Jesus tells the agricultural parable because the hearers would readily understand the picture; unfortunately, most would not understand its meaning. The seed goes from the farmer’s bag, to the farmer’s hand, to one of four different soils that are representative of the condition of the heart and its receptivity to the Word of God (the seed). The main emphasis is on the soil, not the Sower.

The soils (heart) listed, into one of which we all fall, are hard, shallow, weedy, and good. The Message explains these meanings as good as anyone, so let’s let God’s Word speak for itself.

“This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved. “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone. “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun. “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest (Luke 8:11-15 MSG).

Pretty straight forward. However, most of the hearers missed it.

The hearts of those first hearers can be characterized by one of the four soils and that goes for us today as well. The Word of God will pass through our ears and fall on one of the soils described here. That begs the question; what soil describes the condition of your heart?

These four soils are descriptive of those who hear about the kingdom of God and the Gospel of Christ. Whether standing in a group listening to Jesus speak these truths personally or millennia removed from the scene, the question is still the same; what soil are you?

Hard: This is the one who hears and immediately rejects the truth. The devil takes the truth from their hearts and they never believe, nor are they saved. These may not be notorious sinners, however, there is zero interest in God or His Word (v.12).

Shallow: These joyfully receive the Word immediately for reasons of their own, but when things don’t go according to their plan, they fall away. These are those who make an emotional response to the Gospel. Maybe a revival, a message, or some tragedy draws a person to God, but emotions alone can’t keep them true when afflictions hit (v.13).

Weedy: This person cares too much for the world and its stuff. Because of worries, riches, and pleasures found in this life, their faith is eventually smothered and falls by the wayside. Someone has said that it is not knowledge that they lack; it’s commitment (v.14). No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money (Matt 6:24).

Good: These are those who bring forth fruit (v.15). The seed of God’s Word falls on this soil and its roots dig deep and strong. These true believers endure and bring forth good fruit (Eph 2:10; Gal 5:22-23).

This parable is about perseverance. I desire to have a heart like the fourth soil; the root of God’s Word dug deep into my soul enabling me to persevere through thick and thin. When that day comes, at the end of my race, I long to be found faithful (1 Cor 9:24; 2 Tim 4:7; Heb 12:1-2).

The first three soils are unacceptable. Use this parable as a template to check your own faith and adjust accordingly.

Grace and Peace,
Rich

Hopeless Travelers

Luke 24:13-35

They had pinned their hopes on him leading them to success. They weren’t sure what would happen along the way, but they knew he would protect them. Long days and ominous night were their lot, but they assumed that was part of the deal. Even as the enemy lurked behind them, shadowing their every move, he was aware and knew that somehow evil was part of plan. And in the face of an unspeakable terror, he stood between it and them as their protector. But when Gandalf fell from the bridge at Khazad Dum, in the mines or Moria, all seemed lost. Once out of harm’s way, they were overtaken by their grief. Tears of anguish and despair flowed from those of the Fellowship as their leader, guide, and friend fell into Shadow.

Great imagery. Watching (or reading) of the Fellowship’s reaction to the loss of their leader paints a vivid picture of how the disciples may have felt at the crucifixion of their Messiah and friend. Cleopas and his companion may have been through those raw emotions since Good Friday was only a couple of days prior and still fresh on their minds (vv.13-14). I can picture their seven mile walk to Emmaus; painful, unmotivated, stepping slowly, sorrowful, disillusioned, and worst of all, hopeless (v.21).

Hopelessness is a terrible thing. One translation of Prov 13:12 is “When hope is crushed the heart is crushed” (GNT). All those who looked to Jesus, whether it was for the right or wrong reasons, had their hopes dashed to pieces as Jesus hung dying on the cross. Their hearts were crushed as the hopes of a new nation steadily disappeared with each drop of Jesus’ blood. Cleopas says it best when he states, “But we had hoped that he was the one who was going to redeem Israel” (v.21). He was going to make it right. He would put us back on top. Israel would be free from occupation and it was Jesus who would accomplish it. That’s a lot to hope for.

Where do your hopes lie? Are they in a person? A program? A government? What is that thing that gives your life meaning? The disciples were right to look to Jesus for their hope; the problem is they looked to him for the wrong reasons. So he comes to the downtrodden and Emmaus bound, unrecognizable, and points them to the Scriptures which teach that everything that has happened was according to plan (vv.25-27). Miraculously, during their table fellowship, Jesus allows himself to be known and is gone; thus validating everything they have witnessed and most recently heard on the road.

I can be so slow to believe the things I have read in the Bible. I read and believe, but there are times it is only an intellectual belief. My head says amen, but my heart is crushed. At times, it seems as if I have pinned my hope on a straw Jesus; one that would bless my efforts because they were so godly. I should say I convinced myself that my desires were godly. I can be the loudest cheerleader when things appear to be going my way, but as soon as it looks as if I’ve been mistaken, I drag my knuckles back to Emmaus wondering where it all went wrong.

I am reminded of Doubting Thomas who would not believe that Jesus rose from the dead until he saw him with his own eyes (John 20:24-29). Upon visual proof of the resurrection, and Thomas’ declaration, Jesus responds, “Do you believe because you see me? How happy are those who believe without seeing me” (v.29 GNT)! Somehow, in the back of my mind, I would believe like Thomas and Cleopas if I could see Jesus too, in the flesh. How about you? Would meeting Jesus in the flesh make more of an impact upon your discipleship than reading your Bible? We probably say yes, but why?

Biblical exposition happened on that road. Jesus accomplished what the prophets said he would do. And when the two men realized at the table who was with them, they headed back to Jerusalem, pronto. They had good news to share. The women who went to the tomb had good news to share, and they shared it. We should be so bold. It’s the recipients decision to heed or reject the news, we must present it because we believe it to be true. The glory of Easter overshadowed the despair of Friday, and it was now time to tell people. It was their responsibillity then and it’s ours now.

How happy are those who believe without seeing me. I have not seen Jesus and yet I believe. You have not seen and yet some of you believe. Let’s not let the crushed hope of _________ be the reason our hearts are crushed and we are no good for the kingdom of God. The world will make you suffer. But be brave! I have defeated the world” (John 16:33b GNT)!

Jesus is infinitely greater than Gandalf and no connection between the two is implied. There is not a wizard, Hobbit, Fellowship, elf, Gollum, or ring/s that saves mankind from the domain of sin and darkness. There is only one and he is the Christ, the Son of the living God!

Solus Christus,
Rich

He’s Not Here!

Luke 24:1-12 (Matt 28:1-6; Mark 16:1-6; John 20:1-18)

I was talking to my neighbor the other day in front of the open hood of his V-8 mustang. He began to point out all the newer parts that he had to replace after the car was stolen. This happened years ago, but he still remembers the disbelief of walking out of his apartment and not seeing his car. He looked in other areas of the parking lot where he never parked, because it must certainly be there, right? Wrong. I was able to reply with my own sad tale of woe when my 1991 GSX-R 1100 went missing back in early 90s. The shock of walking out of a bar and seeing a station wagon parked where my bike once stood was enough to stop me in my tracks. Dazed, I stood there, then walked behind the car and eventually looked under it, not wanting to believe that it was gone.

Imagine the women coming to see someone worth infinitely more than a bike or car, and find that he’s not where they left him. There is going to be shock, confusion, fear, and a host of other emotions that come flooding in all at once. After all, it was a corpse that they were going to anoint, it’s not like they were hoping to catch him while he was in. So there they stand, at the opening of the tomb, wondering, alarmed, and afraid because their Lord’s body is gone.

Reports fabricated by the chief priests and elders, and corroborated by the guards at the scene, led people to believe that the disciples came and stole the body (Matt 28:11-15). An elaborate hoax is much easier to blow off, and excuse away, than the actual resurrection of a publicly murdered Messiah. Isn’t that the case with people both then and now? They believe the most reasonable, easily explained, and obvious answer must be the truth (see Occam’s razor).

But, who ever said the Gospel made sense? God is separated from sinners (Isa 59:2; 1 John 3:4). All of us have sinned and death is the penalty of sin (Rom 3:10-12, 23, 6:23). And yet, while enemies of God, He extends grace by giving Himself to save those who cannot save themselves (Rom 5:8; Eph 2:8-9). Those who believe that Jesus paid their sin debt, now have peace with God (Luke 5:20; John 3:16; Rom 8:1-4; 1 Cor 15:1-4; 1 Pet 2:24; 1 John 2:2). If you were to write a plan, or a scheme that maps out how God and man can be reconciled, would it look like that written above? Probably not. The Gospel is crazy-talk to those whom the Bible says are perishing (1 Cor 1:17-25).

Yet the angels say, “Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again’ ” (vv.6-7). Crazy? To most maybe, but the women remembered that’s what Jesus said and ran to tell the disciples the wonderful news (Luke 24:8-10).

The rebuke from the angels challenged the women’s actions. They came to see a dead man, and were told to recall when the “dead man” said in Galilee that the he would be turned over to sinful men, killed, and then raised three days later (v.7). Jesus made the same claim two other times concerning his death and resurrection, after Peter’s confession of Jesus as the Christ and after the Transfiguration (Mark 9:31-32; Luke 9:22; Matt 16:21, 17:22-23). Jesus told his disciples what would happen to him, multiple times, but it was their fault they didn’t grasp the reality of his words.

I am like that, and I bet some of you are too. Of course we aren’t walking and talking with Jesus, enjoying his physical, personal dialogue with us, but we do have his Word. And I wonder if that somehow seems less important. We read what we like and bypass that which we do not like. We may be quick to slam the disciples for their fear and faithlessness, but how do we fare? Do we assume that since we can’t have Jesus in the flesh, then we’ll settle for miracles, and Lord while you’re at it, make them whoppers. The rich man with five brothers in Jesus’ parable wanted a supernatural event to warn his brothers about Hell, but they did not get one since they had Moses and the Prophets (Luke 16:19-31).

Hear that. They had Moses and the Prophets. Today, our equivalent is the Bible, God’s Word. His holy, inspired, infallible, inerrant, and authoritative Word. We have the words of life, and a dying world needs to hear them. And why should they listen to us? Because the grave is empty. That’s right. An empty grave means my Savior lives, and because of my faith in him, I’ll live too. And those who believe in Jesus, yep, they’ll live too. Now that is Good News.

Cars and bikes get stolen. After the initial shock, their owners get upset and move on with life. But the empty grave that Jesus once occupied is an eternal testimony to the grace of God toward sinful man. “Because He Lives, I can face tomorrow, Because he lives, All fear is gone, Because I know He holds the future, And life is worth the living just because He Lives.”

He is Risen! He is Risen Indeed!

First The Triumph, Then The Tragedy

Matt 21:1-11; Luke 19:28-40

And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

Many a king has come throughout the ages to establish his kingdom, and though these kingdoms have lasted for varying lengths of time, none has been perpetual. The pomp stops; the celebrations dwindle and time takes either the king or his kingdom off the scene, only to be replaced by another.

Jesus’ entry into Jerusalem, and the message it conveyed, went exactly the way Jesus wanted it to go saying exactly what he meant it to say; I am the Messiah and I am arriving the way the prophet said I would over 500 years ago (Zech 9:9; Matt 21:4-5). By today’s standards, the donkey is not a remarkable creature, bred for brute labor, but in its history (King David and before), the donkey was considered a royal animal.

Jesus’ place upon a donkey, trotting toward Jerusalem, was not lost on the crowds. As the throng went along, perhaps catching a glimpse of Jerusalem in the distance, meeting other travelers as they walked, they began to shout Blessed is the king who comes in the name of the Lord (Luke 19:38, cf. Ps 118:26). Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! (Matt 21:9). Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! (Mark 11:9-10). Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel! (John 12:13).

Jesus was proclaiming his position as king, and also a servant. Zechariah prophesied that the king would be gentle, lowly, humble (Zech 9:9). Kent Hughes gives us the idea that Jesus’ borrowing of the donkey blends both his dignity and poverty; his position as king and character as servant (Luke Commentary p. 240). Thanks Kent. The symbolism was purposeful, powerful, and prophetic.

And as he rides to Jerusalem, the praise of the crowd infuriates the Pharisees. They tell Jesus to silence the crowds and rebuke them from saying such things, but Jesus says the rocks will glorify him if no one else will (Luke 19:39-40). I love that. Jesus knows that God is the only One worthy of worship, and yet he accepts the praise from the people without hesitation. Jesus is the King the people need. He is the Deliverer the people need. He is the Messiah the people need. He is a poor, lowly servant who identifies with common rabble like you and me, but he is NOT the one they were looking for.

They were looking for a savior to alleviate their political struggles; someone to restore the Nation back to its former glory. Jesus was the Savior and worthy of the shout Hosanna (which means save or save us), but he would not save them in the way that they thought. A week that starts off Triumphantly will descend to Tragedy by week’s end, and the palm waving, coat laying-down hypocrites that are drunk with victory in our scene today, will scream for Jesus’ life in a few day’s time.

Who are you looking for?

For me, that can be a scary thought. I’d hold a palm frond all day long as long as my imagined messiah comes to grant my every wish. And when he doesn’t come through, well, crucify him too.

Thankfully, the Gospel isn’t about a genie, or strict adherence to a set of rules to please a capricious Deity, or, dare I say it, my ultimate happiness. The Gospel is about a God who is separated from His creation because of sin, and selflessly gives of Himself to pay the price required to cancel our debt to Him. Throughout the ages, there have been voices declaring that One is coming to set things aright. And on a day when the City was bustling with visitors, a Galilean carpenter on top of a donkey, born to die on behalf of sinful man, strode toward his destiny; purposefully, powerfully, and prophetically.

My Savior didn’t come to grant me wishes, he died to set me free, and for that I rejoice. His humiliation is my gain and it can be yours too. Triumph to Tragedy . . . to Triumph; oh what a wonderful week this will be.

Grace and Peace,
Rich

Selective Hearing and Faithless Followers

Luke 6:46-49

Years ago, I remember hearing D. James Kennedy on a tape (yes a cassette tape) explain a conversation he had with someone while he was evangelizing. In the course of the conversation, I recall the exchange went something like this:
MAS (Man on the street): So all I have to do is say Jesus is Lord and I’ll be saved.
DJK: That’s not what I said.
MAS: Then what did you say.
DJK: I said if you believe in your heart that Jesus is Lord and confess that with your mouth, you’ll be saved.
MAS: There, you said it again. I just have to say that Jesus is Lord and I’ll be saved.
DJK: I never said that. I never have nor will I ever say that.
MAS: Then say what you said.
DJK: I said if you believe in your heart that Jesus is Lord and confess that with your mouth, you’ll be saved.
MAS: See, you did it again. . .

Did you pick up on the difference between what was said and what was heard? People hear us say, just say Jesus is Lord and Heaven is yours; when what we are really saying is BELIEVE that Jesus is Lord, and then say it. Big difference. Huge difference. The difference between the two is as far as Heaven is from Hell. To some, believing is as easy as believing in Santa Clause or the Easter Bunny; it’s something one does if it will serve his or her purposes. However, Jesus will not tolerate belief that is void of true faith and sincerity.

That’s why he asks a rhetorical question in verse 46, “Why do you call me Lord, Lord, and do not do what I say?” He was setting up the parable to show what true discipleship looks like, while letting all the wannabe disciples know that you cannot just stumble into Heaven. You cannot call Jesus Lord and not be a doer of the Word (Matt 7:21-23; Jas 1:22). Imagine SAYING I Love You to someone and not truly loving that person. Or SAYING I’m sorry to someone for _______ and not being truly remorseful. Maybe SAYING to someone, trust me, while continuing to be an untrustworthy person. How about SAYING Jesus is the Lord of your life, and not doing what he says. These declarations, and many others like them, are examples that require follow-up actions to prove their validity. Words are hollow and meaningless unless followed by action.

And action is the key. Notice the three verbs used in verse 47? They are Come, Hear, and Do. The true disciple of Christ does something.

We Come to Jesus in faith for salvation, to be sure, but once we’re in, so to speak, we must continue to come to him. We continue to hear biblical truths. We learn more and deeper things about Jesus and the Gospel as we gather together weekly for public worship. If you are already a believer in Jesus, congratulations on completing your first step of true discipleship. It is the next two steps that are the hardest.

Hearing here is Listening, and how hard is it to listen in our culture? Hard. We are not a people who listen well, let alone to public speakers. Everything can be just right; the speaker is awesome, the music is perfect, and whatever it is that makes for a great church service is all there, but, not all will listen to that which is most important. There will always be present those who will not listen to sound doctrine (2 Tim 4:3-4). Listening infers comprehending what was said and applying to you what is necessary for change. A little harder than Coming, isn’t it?

And finally, there is the Doing part of discipleship, the hardest part of all. “Why do you call me Lord, Lord, and do not do what I say?” As an authentic disciple, are you putting into practice the principles found in Scripture? Without being legalistic, have you gone to that person who is in need of an apology? Maybe share the Gospel more as you feel led. What character adjustments need to be made? I don’t mean Do something to please God, but because God is already pleased with you, in Christ, then go and Do because that’s what true disciples do.

And how does it go for those who Come, Listen, and Obey? He is like the man who built his house on a rock (v.48). He weathers life’s storms and ultimately, he survives the final judgment. The Comers who Hear without Listening and will not Obey, well, life will chew them up and spit them out since they are as stable as a man who built his house on a sand dune (v.49). Oh yeah, he won’t do so well in the judgment either (Matt 7:21-23).

So you say to Jesus Lord, Lord, and then what? Believing that Jesus is not just the Lord, but your Lord should cause you to heed his commands and prohibitions with due diligence. Coming to him in faith and Listening to what he says, followed by Action is not what the Lord wants, but what he expects. And when, not if, you blow it, 1 John 1:9 is waiting there for you to start waltzing all over again.

Grace and Peace,
Rich